Being biblically honest sometimes means being liberal

Somestimes its hard to be biblically honest when it comes to politics. Raised a certain way, changing political positions can be as difficult as changing religious traditions. Sometimes they are the same.

But when you do it because of your faith in the God of Yeshua, it’s really a statement that you subjugate even your closely held political beliefs to your faith.

So I was listening to conservative news radio, believe it or not, the administration was the topic. It came in stages, but it started the day before or so when I heard that the President wants to raise the minimum wage to $9 an hour by 2015. Naturally, [since I make $3.71 myself] that means I’ll either start paying employees off the books, cut their hours, or fire them. Which do you prefer?

So I ranted for a couple of hours about how insane that was. After the ranting, I started to work on how anyone could not see that. It’s quite simple because in the average sheeple’s mind everyone who pays minimum wage is McDonalds or their cousins.

There’s probably some loophole for me, and their real target is the big guys.

But think about it for half a sec, if McDonald’s pays $9 and I don’t, which employees will I get? The rejects from McDonalds. So loophole or not, my business will suffer.

Back to the issue, what this is, is just another form of redistribution (inflation is another). Theoretically, McDonalds can only raise their prices so much, so at some point to continue operating they’ll have to pay their 500,000 employees more without bringing in more revenue. The answer? Cut executives pay!

Haha, you dolt! First they’ll cut low and middle management’s pay, the guys who are not paid “minimum” wage. But that’s another story.

Anyway, that notion set my conservative leanings on edge. God is very clear on the value of ownership. Furthermore, ten percent is the number God gave for his own “tax”, and also the number God gave that the king would take. Further, furthermore throughout scripture God rewards many rich men, Abraham, Isaac, Jacob, Joseph, Job, etc . . .  In fact abundance is given as a promise of faithfulness, when and what form is up to God, but material possessions are not an evil.

But, that’s only half the picture. I can’t deny it, I won’t try. God has also defined justice for others, not just people with property. Flatly, God is for some, routine, redistribution. The Tithe for example of your income included giving to those who were “disadvantaged” (Deu 14:28-29). What is “giving” if it is not redistribution?

I am not saying the government should be the mechanism of that or anything, but at some point we should be in “favor” of it enforcing the morality we can get out of it. I say that precariously, since I know I’ve waffled back and forth. It’s a precarious position that I’ve detailed before. We all want the government to enforce right and wrong. All law is supposed to be based on moral understanding. If we were a people where the majority believed in the God of Abraham, Isaac, and Jacob, I would say our law and biblical law should be about the same (with ours codefying usual application).

Unfortunately, most Americans do not live by faith so I get skittish whenever we have law based on patchwork, shifting morality. But the thing is it would be nearly impossible to live without some morality being enforced.

I can only take the step in front of me on this one. I know I don’t want a secular moral police, nor do I want anarchy.

Mainstream christians are very good at fighting for certain things. The protection of life beginning at conception. We could do better with the homosexual issue; it is wrong, but God’s problem is not what we call it but what is done. Let them call it marriage, but fight for our right not to call it marriage.

However, conservatism is more likely to identify itself with christian roots, and that is where we get into trouble. Because the conservative agenda seems to favor, yes certain moral issues, life of the unborn, traditional marriage, property rights, freedom, but at the same time we set ourselves in opposition to the ‘socialist’ side of God. We fight to lower taxes, but we do not fight to turn our nation into givers. A good way to make tithing law (call it charitable giving) would be to say if they can’t show 10% of charitable giving on their taxes (including individual to needy individual), then confiscate the remainder of that 10% and distribute it among charitable organizations. Yes, I see the obvious loophole, but in the end no law works with an unjust people.

But here’s the big one. Bringing it back to executives and the general question of whether the rich have too much. Right before my eyes were opened, I was listening to some democrat say that we are the richest country in history, how can we have a spending problem? I flew off the handle, but then I started to think about it. Two of God’s mitzvah’s came to mind. The sabbath year, and the Jubilee year.

The Sabbath year was God’s commandment among other things like letting the land rest (environmentalists should be all over this), is the commandment not to require payments or interest from debtors. Image what it would do for the economy and specifically those in debt if every seventh year, credit card companys/banks/lenders could not take a dime from you? That’s $5,400 easy for me.

The Jubilee year came every fiftieth year. During that not just could not creditor exact payment, land had to be returned to its permanent owner. All debts were canceled. Contracts of service were canceled. Imagine that? Every fifty years your mortgage evaporated, and land that was yours would be returned.

Now that would be difficult. Since God never told us which land belonged to which family, how do we know how to return it?

Well, that’s kind of silly if you think about it. Scripture teaches that some should be put to death for a crime, and for the same crime the repentant should be spared. You’re telling me, God can leave us the balance of mercy and death, but he would have a hard time telling us whose land is whose? It could be worked out if we tried. I think a simple answer would be look at each family as worth a certain share of the US. If the average family is 5 people and there are 300 million people that’s roughly 60 million families. Take 10% of land for government use (highways, military bases, federal, state, etc). Take the remaining 2.14 billion acres and that’s 35.7 acres per family.

The point is if we applied ourselves to keep the command it we would possible. And if it was done, imagine what would be the result. This is where the liberals are right. Right now the rich do have too much. But that is not because they have money, but because they have the means of production.

One objection all of this points to returning to individual or individual families the ownership of these resources. This is far different than socialism which makes them owned by the collective on paper, but the power/the real ownership remains with a select few government officials. Socialism is not the people own everything, it is the government owns everything.

Furthermore, because some of that wealth of the rich, most of that wealth, is debt in some form or another. The credit card companies “have” great wealth because they are owed great wealth. And in that sense, yes redistribution should be sought.

Too much wealth has accumulated in the hands of too few, but that is not because they did not earn, but because they did not return the means of production to the families and because they continue to hold the asset of debt. And so like with the tithe that should be enforced. Instead of fighting on everything else, we should grab this issue.

We should own it. We should not be against redistribution, we should be seeking to make it God’s way. But we don’t because it sounds communist and wrong, but that is because it can be so easily wrongly done. For example, the person who bought land that was to be returned still kept the profits from it. If you got rich off the land you had during that 50 years, God bless you! Only the land, the property that EARNED the wealth is returned. This means someone else now has a chance to get rich. We should not raise taxes on the rich, we should simply say that every fifty years debt gets wiped away and their non-family possessions returns to be divided amongst the families of America.

We should have our first, long overdue Jubilee year.

Notice this does not try to keep everyone equal. Because new failure and new profit is still possible, there is still an incentive to excel. Right after the property is returned, is the guy squanderer not going to squander again? Is the wise wealthy person going to forget how to make new wealth, he still has all the profits acquired in his life. He could make money simply by investing in what the new owner is doing. In one day, diversity of outcomes would become apparent.

Someone would say “Well, all my debt was forgiven, now I can go get more stuff!” That person will soon be giving his property back into the hands of someone who will use it wisely.

But for someone else who did inherit a bad position, and has worked to build something, and who only needs the resources given back to his family and be freed from previous debts he will have the opportunity to be that wiser user of the land.

In conclusion, I think it is a mistake to tie ourselves to our political moorings. Tie yourself to scripture and God’s ways, and drift in and out of political circles and alliances anchored to those truths. If we did that imagine the benefits that could be reaped. You could not claim that christians were racist because they would not oppress the foreigner even if both parties want to. You could not claim they don’t care about the poor because God’s commandments mean a power pause and a power reset every 7 and 50 years, respectively. You can’t claim we are beholden to special interests because in 50 years most of any corporations shareholders would be displaced by new ones. What any rich person or company does now would be actually taking care of someone else’s future holdings.

Every 50 years empires would figuratively dissolve and other families and individuals would have opportunity.

Think about how it would solve distress over home-ownership? Every 50 a person on their own land has their mortgage forgiven. More than that, if someone else richer than they, bought their land and built a nice summer house, in 50 years it belongs to your family. If property returned to families there would never be a cry for a person without a house except as a temporary result of their own foolishness or war or some great disaster, and they would have something of value (their land) to sell to get themselves back on their feet.

Redistribution should be as much our issue as the pro-life one, and the low tax one. But instead we let politics divide what God has already revealed in his word. So that moral right is pit against moral responsibility, and it should not be so.

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4 Responses to Being biblically honest sometimes means being liberal

  1. Carl Mangis says:

    That sounds nice, but there is no way to justly implement the Jubilee in our country. The whole point of the Jubilee is to return the land to its original owners as given by God. When God first gave Israel the land, He distributed it by family, so the original ownership was established. In our country, you could only declare a Jubilee by stealing land from millions of its rightful owners to give it to millions of others. Sure I would love to have 35 acres of land, but right now there are lots of farmers and ranchers around me with hundreds of acres that have been in their families for generations. I wouldn’t want to have 35 acres by taking it from one of them. And the liberals wouldn’t be happy about the fact that new immigrants could never own land in America for more than 50 years. America is not God’s chosen land and never will be. We can implement most of God’s commandments here, but I think this is one of those that cannot be correctly implemented until Yeshua establishes His kingdom and gathers us to the land, giving Jew and Gentile his share (Ezekiel 47:21-23). Especially since our country’s leadership is headed downhill, and is not likely to suddenly be cooperative with radically Biblical ideas. If everyone could agree to distribute the land that way that would be great. But that’s just a pipe dream until Yeshua returns.

    • jsclark says:

      I’m not saying it would ever happen rightly. I would argue that a wordly government never does anything rightly. But if God’s commands are to show the world how close God is too us and how wise are his ways, doesn’t it seem almost all should be applicable if not tied to the temple? Even then a spiritual memorial of it? I mean we readily substitute pastors and churches for levites when it comes to tithing, why can we not find an application here? We further know our country owes more than all the money in the world and despite tremendous spending, individuals are collectively broke. If one reaps, in kind, what they sow, then it would seem a financial fall should in some way be related to a finaincial sin.

      So if nothing else, this is part of the problem;why can God’s people with the Holy Spirit not take some steps to solve it? Mary pointed out yesterday that the promise to heal the land was based on what God’s people did, not the world. If not a government solution couldn’t believers forgive all debts owed them, on faith? And couldn’t we stir other believers to do the same? Couldn’t believers identify families, pray about them, even cast lots and either give them a portion of their own land, or buy out their mortgage and forgive it? And on the political level, there are still millions of acres that are not owned by anyone. If every non-property owner were given shares of that, that would be something. Furthermore, I think it would be a small thing to manage an opportunity for trade of those shares. If say I am a land owner in the city and a certain percentage of the populace is moving to the country where their land is, the value of city land becomes less. This creates incentive for city-land-owners to find reasons for people to stay there. Perhaps they could trade excess land that they have to the country-land-owners, that way even if they lose the property they retain the income flow that happens in general.

      And even the division of land or redivisioning of land, look at how God did it. God did not tell Moses who got what land or even how much (it was not equal). We have few ‘thus saiths’ on the subject, but in Joshua 18, Joshua sends men out to survey the land. They apparently break it into seven parts for seven tribal inheritances, but then Joshua casts the lots before Yah. Kind of the you split it then the other person chooses scenario.

      I just think we are making it more difficult and more complicated despite obvious, real problems that would be solved by it.

  2. Carissa says:

    This is (another) really fascinating post. Thanks!!

    As a Christian/left-leaner/environmentalist/whateverlabelsapply … I’ve thought often about the re-incorporation of Sabbath/Jubilee back into our political system.

    Frankly, this is exactly why I appreciate taxes and government spending on infrastructure and programs. I see it like an additional tithe. It’s to date the closest thing we’ve got (as far as I can see) to the kind of re-distribution and forgiveness of debt of the Jubilee.

    And especially now, living in such a globalized, complex world I realize how difficult it would be for me – as one person with not much time and only one brain – to be charitable in all the ways needed to be effective at truly helping those in need. There are needs that people have that I cannot even comprehend. There are complexities inherent in the system that I cannot predict. Therefore if I were to give to one, or two, or three charities, it would be scratching the surface, and could in fact create more injustice than there was before I started giving.

    Sure, we could minimize government and maximize donations to charitable organizations, but in the end wouldn’t it look exactly the same – just different faces on the bureaucracy?

    Which brings me to my last thought. Isn’t bureaucratic “inefficiency” just another way of saying: jobs … for people … that happen to work in the government?

    Well I think I’ve rambled enough and I’m not sure if any of that makes much sense, but it’s a slice of what’s been tumbling around in my head these past few years as I try to reconcile faith and politics and well, life in general!

    • jsclark says:

      Carissa, since you are a fellow follower of Messiah let me first say that I love you and pray peace and blessing for you.

      =) I just think followers of Messiah should get a little bit excited to meet one of our brothers or sisters for the first time.

      As to the subject matter, I think we agree that redistribution is a part of God’s plan as is government (of sorts). But I think we can easily miss the freedom that is part of the same teachings.

      Against “conservativism” is things like mentioned above. However, on the other side, “liberalism” misses some mile markers on God’s highway too. Consider three questions:

      1) If people’s circumstances are the most important goal of God’s plan then, why did he drive them away from the Tree of Life when he knew it would make them live for ever? My suggested answer, the condition of our heart is the problem he wants to fix even more than physical death.

      2) In Egypt and Canaan, the government owned everything and the people were tenants who paid taxes as tribute to a ruler, so if the path to loving our neighbors is best accomplished through a powerful but virtuous government then why did God institute a low-power, family and individually centered societal structure in contrast to the norm of the time and the momentum of our time?

      3) If government spending can be counted as our charity, then why did God create a government that was only empowered to take 10% and then SEPERATELY the “church” (Levites and Priests) took 10% for God’s work. Why not have the two be the same?

      I think leftist believers are right in that they seek compassion to lift the disadvantaged. But we assume the lifting out of squallor is the key, but I think the real key is that WE LIFT THEM. In 1 John for example, the apostle tells us that God’s love is perfected in us when WE love one another.

      If another can do the job for us and accomplish the goal, then only the pastor needs to study and pray. Only the pastor (or the government) needs to give hugs. If we could get to the place where everyone was equal materially, and yet only the government had to do the giving and judging between needs, would that please God?

      I think true godliness requires us to act like God. And that is an amazying gift. Think about it, God could fix everyone’s circumstances, but he left things undone so that we could be changed by the act of doing what he himself would do. God is personal and involved and loving. So how can we be godly by delegating involvement and the actual acts of love? The world is too complex for individuals to make sure everyone gets what they need, but isn’t that where the power of the Holy Spirit comes in? Can a government without God do a better job of helping people than God’s people with boots on the ground?

      Further, can we say that the government is actually loving the poor or simply giving? In my perspective, the government neither loves the one it gives too, nor is it personally involved in their lives (isn’t that what people actually need?), and even if it did do those two, you as one of God’s children do not receive the benefit of doing the loving.

      So I can only come part way. Redistribute the amount God teaches and the way God teaches, and as the Spirit leads, but I can’t go farther and say the government should take as much as it wants and I count that as the accomplishment of God’s kingdom. We need strength left to us so that we can be the hands and feet of Messiah, and that’s what the world needs more than an all-supplying government.